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Tuesday, 20 August 2013

I AM

TO EVEN HIGH ORDERS of universe intelligences infinity is only partially comprehensible, and the finality of reality is only relatively understandable. The human mind, as it seeks to penetrate the eternity-mystery of the origin and destiny of all that is called real, may helpfully approach the problem by conceiving eternity-infinity as an almost limitless ellipse which is produced by one absolute cause, and which functions throughout this universal circle of endless diversification, ever seeking some absolute and infinite potential of destiny.

When the mortal intellect attempts to grasp the concept of reality totality, such a finite mind is face to face with infinity-reality; reality totality is infinity and therefore can never be fully comprehended by any mind that is subinfinite in concept capacity.

The human mind can hardly form an adequate concept of eternity existences, and without such comprehension it is impossible to portray even our concepts of reality totality. Nevertheless, we may attempt such a presentation, although we are fully aware that our concepts must be subjected to profound distortion in the process of translation-modification to the comprehension level of mortal mind. Within the infinities time become moot. Infinity is this very second.



1. THE PHILOSOPHIC CONCEPT OF THE I AM

Absolute primal causation in infinity the philosophers of the universes attribute to the Universal Father functioning as the infinite, the eternal, and the absolute I AM.

There are many elements of danger attendant upon the presentation to the mortal intellect of this idea of an infinite I AM since this concept is so remote from human experiential understanding as to involve serious distortion of meanings and misconception of values. Nevertheless, the philosophic concept of the I AM does afford finite beings some basis for an attempted approach to the partial comprehension of absolute origins and infinite destinies. But in all our attempts to elucidate the genesis and fruition of reality, let it be made clear that this concept of the I AM is, in all personality meanings and values, synonymous with the First Person of Deity, the Universal Being of all personalities. But this postulate of the I AM is not so clearly identifiable in undeified realms of universal reality.

The I AM is the Infinite; the I AM is also infinity. From the sequential, time viewpoint, all reality has its origin in the infinite I AM, whose solitary existence in past infinite eternity must be a finite creature's premier philosophic postulate. The concept of the I AM connotes unqualified infinity, the undifferentiated reality of all that could ever be in all of an infinite eternity.

As an existential concept the I AM is neither deified nor undefied, neither actual nor potential, neither personal nor impersonal, neither static nor dynamic. No qualification can be applied to the Infinite except to state that the I AM is. The philosophic postulate of the I AM is one universe concept which is somewhat more difficult of comprehension than that of the Unqualified Absolute.

 To the finite mind there simply must be a beginning, and though there never was a real beginning to reality, still there are certain source relationships which reality manifests to infinity. The prereality, primordial, eternity situation may be thought of something like this: At some infinitely distant, hypothetical, past-eternity moment, the I AM may be conceived as both thing and no thing, as both cause and effect, as both volition and response. At this hypothetical eternity moment there is no differentiation throughout all infinity. Infinity is filled by the Infinite; the Infinite encompasses infinity. This is the hypothetical static moment of eternity; actuals are still contained within their potentials, and potentials have not yet appeared within the infinity of the I AM. But even in this conjectured situation we must assume the existence of the possibility of self-will.

Ever remember that man's comprehension of the Universal Father is a personal experience. That Which is All, as our spiritual Oneness, is comprehensible to you and to all other mortals; but your experiential worshipful concept of the Universal Oneness must always be less than your philosophic postulate of the infinity of the First Source and Center, the I AM. When we speak of the Oneness, or God as the Oneness is understood to be by some, an entity or Deity both high and low, but there is much more of Deity which is not comprehensible to universe creatures. Oneness, is that phase of the Infinite which we perceive in our personalities as an actual experiential reality, but the I AM ever remains as our hypothesis of all that we feel is unknowable of the First Source and Center. And even that hypothesis probably falls far short of the unfathomed infinity of original reality.

The universe of universes, with its innumerable host of inhabiting personalities, is a vast and complex organism, but the First Source and Center is infinitely more complex than the universes and personalities which have become real in response to his willful mandates. When you stand in awe of the magnitude of the master universe, pause to consider that even this inconceivable creation can be no more than a partial revelation of the Infinite.

Infinity is indeed remote from the experience level of mortal comprehension, but even in this age on Urantia your concepts of infinity are growing, and they will continue to grow throughout your endless careers stretching onward into future eternity. Unqualified infinity is meaningless to the finite creature, but infinity is capable of self-limitation and is susceptible of reality expression to all levels of universe existences. And the face which the Infinite turns toward all universe personalities is the face of Oneness, the Universal Being of love.


2. THE I AM AS TRIUNE AND AS SEVENFOLD

1 In considering the genesis of reality, ever bear in mind that all absolute reality is from eternity and is without beginning of existence. By absolute reality we refer to the three existential persons of Deity, the Isle of Paradise, and the three Absolutes. These seven realities are co-ordinately eternal, notwithstanding that we resort to time-space language in presenting their sequential origins to human beings.

In following the chronological portrayal of the origins of reality, there must be a postulated theoretical moment of "first" volitional expression and "first" repercussional reaction within the I AM. In our attempts to portray the genesis and generation of reality, this stage may be conceived as the self-differentiation of The Infinite One from The Infinitude, but the postulation of this dual relationship must always be expanded to a triune conception by the recognition of the eternal continuum of The Infinity, the I AM.

This self-metamorphosis of the I AM culminates in the multiple differentiation of defied reality and of undefied reality, of potential and actual reality, and of certain other realities that can hardly be so classified. These differentiations of the theoretical monistic I AM are eternally integrated by simultaneous relationships arising within the same I AM—the prepotential, preactual, prepersonal, monothetic prereality which, though infinite, is revealed as absolute in the presence of the First Source and Center and as personality in the limitless love of the Universal Oneness.

105:2.4 By these internal metamorphoses the I AM is establishing the basis for a sevenfold self-relationship. The philosophic (time) concept of the solitary I AM and the transitional (time) concept of the I AM as triune can now be enlarged to encompass the I AM as sevenfold. This sevenfold—or seven phase—nature may be best suggested in relation to the Seven Absolutes of Infinity:

 The Universal Oneness. I AM of the Eternal Oneness. This is the primal personality relationship of actualities. The absolute personality of the One making absolute the fact of Oneness establishes the potential One of all personalities. This relationship establishes the personality of the Infinite and consummates its spiritual revelation in the personality of the Original One. This phase of the I AM is partially experiencible on spiritual levels even by mortals who, while yet in the flesh, may worship our One.


 The Infinite Upholder. I AM self-associative. This is the primordial association of the statics and potentials of reality. In this relationship, all qualifieds and unqualifieds are compensated. This phase of the I AM is best understood as the Universal Absolute—the unifier of the Deity and the Unqualified Absolutes.

The Infinite Potential. I AM self-qualified. This is the infinity bench mark bearing eternal witness to the volitional self-limitation of the I AM by virtue of which there was achieved threefold self-expression and self-revelation. This phase of the I AM is usually understood as the Deity Absolute.

 The Infinite Capacity. I AM static-reactive. This is the endless matrix, the possibility for all future cosmic expansion. This phase of the I AM is perhaps best conceived as the supergravity presence of the Unqualified Absolute.

The Universal One of Infinity. I AM as I AM. This is the stasis or self-relationship of Infinity, the eternal fact of infinity-reality and the universal truth of reality-infinity. In so far as this relationship is discernible as personality, it is revealed to the universes in the divine Father of all personality—even of absolute personality. In so far as this relationship is impersonally expressible, it is contacted by the universe as the absolute coherence of pure energy and of pure spirit in the presence of the Universal Oneness. In so far as this relationship is conceivable as an absolute, it is revealed in the primacy of the First Source and Center; in him we all live and move and have our being, from the creatures of space to the citizens of Paradise; and this is just as true of the master universe as of the infinitesimal ultimaton, just as true of what is to be as of that which is and of what has been.


3. THE SEVEN ABSOLUTES OF INFINITY

105:3.1 The seven prime relationships within the I AM eternalize as the Seven Absolutes of Infinity. But though we may portray reality origins and infinity differentiation by a sequential narrative, in fact all seven Absolutes are unqualifiedly and co-ordinately eternal. It may be necessary for mortal minds to conceive of their beginnings, but always should this conception be overshadowed by the realization that the seven Absolutes had no beginning; they are eternal and as such have always been. The seven Absolutes are the premise of reality.


THE TEN DIMENSIONS OF CREATOR AND CREATION

But of course there are quite possibly quantum parallel universes, or dimensions each containing its own universe. Since thought can be attached to any number of other life times, some in the past and some in the future, and all existing simultaneously, but can only be conscious of one mind in one physical body at a time. Source is the total of all consciousness. Therefore the total of all consciousness can not be contained within a finite physical consciousness, but thought can be anywhere between point A to point B in the total consciousness. Yea I can't do the math, either, but I do understand the concept.

What mysterious unknown are we awakening to? A new reality, or universal truth? How many eons has it been that we humans on this planet have been kept in the dark, where we are only allowed to see partial truths. To be encouraged into new hopes only to be dashed again when we show a possibility of posing a threat of coming to know more then our self imposed masters would allow us to know.

What is the Reality or Universal Reality? The Universal Reality is provided to us at different levels. We typically only receive what we are able to process based on our ability to conceive or comprehend in our finite mortal minds. In order to even begin to comprehend something as large as the infinities, Its like peeling an onion, there are many layers.

The first layer is the belief system that is already on this planet [amongst all religious faiths twisted to serve and benefited their own needs]. This could be the belief system you inherit from your own family ancestry when you are born. Its time to question the truth of this belief system [if you have not already done so].

Who are we, who am I? Why do I have this feeling like I am a stranger in an alien land? If I am an alien to this world then where did I come from, where did everyone one else come from, and what species have I originated from? If I a a seed from the cosmos then why did I come to this planet in this time line? Have I been here before and what is our source? Where does all this come from, who created this world and the universe it is ensconced within like a tiny grain of dust in a great sea? What is this system and how does it function?

These questions have been asked by many for eons. Until just recently the answers were not attainable at the level it is today through the sciences of biology, astrophysics, quantum physics and metaphysics. In prior millennium the general belief was that of omnipotent wrathful being overseeing all that was which religion named GOD. This GOD was supposedly the direct creator of all. This is true at the ultimate level as source is the creator of everything that exists.

What is the reality or the truth? Look at creation as we know it. The billions of universes, galaxies, planets and beings. How do all of these function? How can there be such perfect order? What is this intelligent anomaly which is apparently the universal harmony which drives this whole system we happen to live in but the entire universe as well?

Below is a higher level universal truth illustrated in simple form for anyone who has the sufficient inquisitive desire to learn, accept and comprehend it.

There is also a universal governing body and a cosmic governing body.
We are in a 10 dimension time matrix system, see diagram below. This time matrix is made up of an infinity of parallel universes each containing galaxies with solar system like ours with planets possibly very much identical to ours. Each system exists in it’s own dimension. Our Earth has been in the dimension 1- 10 dimensional zones. There are other higher systems in each in their own respective dimensional zones.

Similarly as all of the living cells you will find in your body, there are probably as many living planets in this system created by the Supreme Source, God. The macrocosm ([planetary universal system) works the same as the microcosm (the body layers system in each person) and this is excluding getting into the microcosm of the universe Creators Create in microcosm proportions. With each respective set of reality fields, or time matrix universes if you will with multiple dimensions ( parallel universes) exists an interconnected web of perpetual motion.

(Source) has created a system within itself that allows everything within itself to flow the same way all the cells inside the human system flow. Source is conscious of each and every particle in universe, just as each and every particle is conscious of their [Source.] The divine intelligence in its’ entirety seeds each cosmic and universal matrix of each parallel universe.

Where do we fit in all this? We are the incarnate. There are usually 2 incarnates sent to each time cycle one male and one female. These are our soul mates. The other 10 soul mates from the other ten dimensions are in different time cycles

How many angels can dance on the [point] of a needle. Can you fit the universe in the eye of a needle? Easy, if you go back in space far enough from the universe so that it is no bigger then a tiny spark, it will fit through the eye of the needle as slick as anything.

IMHO to me this would mean that we are not all human. After so many reincarnations not many of us would be of the original human stock come to experience life on dimension 1- 10 Earth. 


Bits and pieces 
By me

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    1. Hi Marie, thank you for helping out in finding out if I'm doing something wrong or something wrong with the blog or we have a bunch of wooden heads for members :o)

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