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Thursday, 6 November 2014

The Legend of Virginia Dare


Hi dear friends and followers. Today in this Native American story we visit Croatan people. Hope you enjoy it.

We are now entering the region that is known as the Southeastern United States. The northernmost state in that group is North Carolina, the home of the first English colony in North America. That settlement has come to be known as the Lost Colony of Roanoke.

The Native Peoples of North Carolina include the Croatan, Catawba, Tuscarora, Tutelo, Cherokee, and Creek. We have looked at some of these peoples already and a few others, notably the Cherokee and Creek, will be featured later.

I love the Outer Banks, that is, the extreme east coast of North Carolina, especially Cape Hatteras. It it, to me, the "beach-goer's beach." It is also the home of the Croatan People, so we will look at one of their legends as told in contemporary English.


The Legend of Virginia Dare

On August 27, 1587 Governor John White sailed from Roanoke Island to return to England for supplies. He left behind the first settlement in the new English colony of Virginia, consisting of eighty-nine men, seventeen women, and eleven children.

One of those children was his own granddaughter, the first English child to be born in the New World — Virginia Dare. None of these colonists were ever seen again by English eyes.

White had intended to return to the Roanoke colony the next year, but the threat of Spanish invasion with the great Armada of 1588 and the constantly-shifting politics of the Elizabethan court delayed White's return until 1590. 


When he arrived, he found the colony abandoned, the only clue to the fate of the colonists being the word CROATOAN carved into a tree. This was the name of a nearby island, the home of the English-speaking Croatan Indian Manteo. Manteo and another Croatan, Wanchese, had journeyed to England in 1584, returning with the reconnaissance expedition for the colony. 


White was unable to make a thorough search of the islands, due to the threat of a large storm and the growing impatience of a captain eager to turn south and hunt for Spanish treasure ships. By the time of the next attempt at Colonization in 1608 at Jamestown, the fate of the Lost Colonists had already become the stuff of legend.

One of these legends that has been told time and again on the North Carolina Outer Banks follows the sad, strange fate of that first English child born on New World soil.

According to the legend, Wanchese was fearful of the threat posed by the Englishmen and plotted with a nearby tribe to lead a sneak attack against the colonists. Fleeing for their lives, the colonists were gathered together by Manteo to escape and join his tribe. It was Eleanor Dare, the mother of Virginia, who had the foresight to carve their destination in a tree, with her husband dead of an Indian arrow at her feet and her precious child clutched into her arms.

But a good number of the colonists did escape, and they lived peacefully with the Croatan Indians.
 

Young Virginia Dare grew to be a beautiful maiden, whose natural grace and virtue made her and example to all who knew her, colonists and Indians alike. As she became a young woman, she naturally attracted the attentions of suitors. Among these young men were the noble Okisko, and a jealous sorcerer named Chico.

Chico was the first to offer his hand to the young Virginia Dare, but the maiden refused his advances. Enraged, he used his dark arts to curse the girl, and transformed her body into that of a snow-white doe.


The mysterious white doe was often seen on Roanoke, sadly walking through the now-overgrown and decaying houses built by her people. The story of this beautiful, elusive creature soon spread to all the tribes on the islands.

Now, Okisko, Virginia Dare's other suitor, figured that this white doe had shown up about the same time Virginia Dare had gone missing. Reckoning that his rival in love was a pretty hand at the dark arts, it didn't take him long to figure out that this white doe was his own beloved. Seeking the help of a friendly sorcerer, he learned how to make a magic arrowhead from the mother-of-pearl lining of an oyster shell that would undo the curse.


But Wanchese had also heard of the white doe, and in a bid to prove his worth as a warrior he vowed to kill the rare creature. To this end, he pledged to use a silver arrowhead given to him by Queen Elizabeth when he had been in England.

Okisko and Wanchese, unknown to one another, both tracked the white doe for weeks — one pledged to return her to her true form, the other sworn to bring her death. And as it happened, they came upon the deer at the same hour of the same day, as she was drinking from a still, deep pool in the forest. Okisko saw his beloved, Wanchese saw his prey, and at the same time they both released their arrows. At the same time, both their arrows hit the heart of the white deer, Okisko's undoing the enchantment and Wanchese's bringing death.

Seeing what he had done, Wanchese fled the island in fear, but Okisko sadly carried the body of his beloved to the old fort built by the colonists and buried her at its center.

But soon by that pool where Virginia Dare died, a new vine sprung up, whose grapes were sweeter than any tasted before but whose juice was a red as blood. 


This was the scuppernong, the grape from which the first North Carolina wines were made.

While the exact fate of the Lost Colony is unknown, most historians agree that the chances of Virginia Dare having been transformed into a deer are astonishingly small. But the legend of Virginia Dare does represent a unique combination of a literary tradition that was imported to the New World from England, along with some uniquely American advertising showmanship.

The legend 0f Virginia Dare becoming a deer seems to have been first told in the late 19th Century. The earliest versions of the story, such as the one recorded in an 1880 travel article in the New York Times leave out the grapes and even the Indians entirely. In these versions, Virginia Dare in deer form has a remarkably long lifespan, and is eventually brought down by a silver bullet shot from a Virginia hunter's rifle.

But these first versions of the story are already drawing from an established literary tradition. The White deer is a common motif in English literary legends and is often used as a symbol of Christian virtue. A similar story of a young girl transformed into a white deer can be found in Yorkshire, where it formed the basis for Wordsworth's poem The White Deer of Rylstone.

The most famous version of the Virginia Dare story is certainly aware of this tradition. This is the version of the story whose summary you've just read, and which comes from Sallie Southall Cotten's 1901 book-length poem The White Doe, or the Fate of Virginia Dare.


Sallie Southall Cotten was a remarkable woman, a strong promoter of women's rights and a leader in the women's club movement of the late 19th and early 20th centuries. An organizer of the North Carolina exhibition at the 1893 Chicago World's Fair, it was she who commissioned the beautifully carved Virginia Dare desk that illustrates scenes from the legend and is now on display at the Lost Colony Museum in Roanoke Festival Park.

Ms. Cotten was also an early advocate of North Carolina's wine industry, and the addition of the scuppernong grapes colored by Virginia Dare's blood seems to be her unique contribution to the legend. This addition to the legend may also have something to do with the fact that copies of The White Doe were given away as promotions by Garrett & Company, manufacturers of Virginia Dare wines.

Garret's line of scuppernong wines were among the most popular blends of wine in America in the early part of the 20th Century. Before prohibition, North Carolina was one of the leading states in wine manufacture in the country, an industry that is now only slowly creeping back to being an important one in the state. Distributing Cotten's book was only part of an innovative and aggressive marketing campaign by Garret & Co. Virginia Dare wines were the first wines advertised on radio, with the once-famous tag line "Say it again — Virginia Dare."


Virginia Dare wines were also the first American made wines commercially available at the end of prohibition, but the company never regained its former glory. However, bottles of Virginia Dare wine from the late 1940s are a much sought-after item by collectors, due to unverified rumors that the model posing for the portrait of Virginia Dare on the label was a young Marilyn Monroe.

The literary value of Cotten's poem is not of itself remarkable, but it does hold up well when considered against other book-length poetical advertisements of cheap wine.

Perhaps because her fate is known only to the imagination, Virginia Dare herself is something of a cultural significance. For most of the early years of the republic, the story of the Lost Colony was overshadowed by stories of Plymouth Plantation, but the story of a white child growing up in primordial splendor among friendly Indians seemed to suit the Romantic sensibility of the later 19th century. So the icon of the blonde-haired Virginia Dare and her tragically beautiful death was born.

Thank you again for dropping by to read this native American legend, I hope you have enjoyed the read. I would appreciate some comments on what your thoughts are on this topic. Have a wonderful Friday.

ڰۣ 
In Loving Light from the Fairy Ladyڰۣ


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